Categories

Attitudes for aspirants: Not to worry about the final goal

Often the aspirant becomes discouraged when he begins to understand how very long and difficult the path is. But these are persons who are concentrating only on jumping to the final goal and have not yet been caught up in the absorbing challenges which call for the greatest ingenuity at every step of the way.

When the aspirant meets the challenge of life’s game, it becomes so exhilarating that there is little inclination to worry whether the goal is one or a crore of lifetimes away. A healthy approach to life contains the automatic answer to pessimism over the distance to be traveled.

-Listen Humanity, p176

Attitudes for aspirants: Intellectual bigotry is the real slavery

Although the unconscious slavery of modern man to the industrial age is a serious matter, the emancipation of mankind from physical and economic slavery is a comparatively easy affair. The real slavery, because it is the most cruel and destructive of all, is the intellectual bigotry which claims to possess an exclusive monopoly on all truth. It is people obsessed by such a belief who, when they happen to be in a position of material power, hasten the downfall of a laboriously built civilization or the disintegration of a living religion.

Man can be redeemed from all types of bondage—physical, mental, spiritual, social, political, moral—sooner or later. But the redemption of man from the self-imposed shackles of intellectual self-sufficiency, uncritically accepted ideals and a dry religious heritage is a task which is well nigh superhuman. Here is the real task of the aspirant: to pierce through his own layers of self-imposed self-sufficiency and insensitivity so that he may expose a layer of vital awareness to the world about him, which would teach him if it could.

-Listen Humanity, p175

Attitudes for aspirants: Rituals and ceremonies become a sidetrack to the path

Often the aspirant is concerned in the early phases of his awakening by his attitude towards established religions and their rituals. All of these have a tendency to encourage the spirit of love and worship, and as such they help to a limited extent in wearing out the ego-shell in which human consciousness is caught. But if they are followed unintelligently and mechanically, the inner spirit of love and worship dries up. Then they harden the ego-shell instead of wearing it out.

Rituals and ceremonies cannot carry one very far towards the path, and if they are unintelligently followed they bind as much as any other unintelligent action. In fact, when they are deprived of all inner life they are in a sense more dangerous than any other unintelligent action, because they are pursued in the belief that they help towards God-realization.

Due to this element of self-delusion, lifeless forms and ceremonies become a sidetrack to the path. Through mere force of habit one can become so attached to these external forms that intense suffering may be required to dispel their imaginary value.

-Listen Humanity, p176

Attitudes for aspirants: To use intellect as a tool, not to be overcome by it

One of these points of confusion concerns his attitude towards intellectuality…

Intellect is reserved so to speak by nature for man. To have intellect one must be a human being. Regardless of how keen and quick that intellect may be, though, it will always remain just one of the stepping stones to wisdom, inspiration, illumination, knowledge, and at last, realization of truth. To keep playing on the steeping stone, however polished it may be, is like sitting tight on a heap of hoarded treasure.

Like everything else, intellect can be used, as well as misused. The deeper the intelligence, the greater one’s responsibility to discriminate between essential and nonessential, service and disservice, progress and retrogression. The task of the aspirant is to use intellect as a tool, not to be overcome by it.

-Listen Humanity, p175

Attitudes for aspirants: An infusion of new meaning into the present and future

The entire spiritual process should never be regarded as one that can be described in intellectual terms, grasped by the mind and followed as a personal discipline. In many ways it constitutes the abandoning of all the previous means by which the individual had thought to achieve lasting peace. In other ways it is the essentializing and enlightened use of those same methods, but with a new sense of their utility.

The spiritual attitude represents nothing essentially new in the material life of the individual, but is rather a reorganization and reinterpretation of all that has existed in his life, and an infusion of new meaning into the present and future. In achieving this reorientation the aspirant often finds himself temporarily confused.

-Listen Humanity, p174

 

A goal of paramount importance

 

All Baba asked from each was a happy face and work done cheerfully. To Baba, this cheerfulness was a goal most worth striving after, a goal of paramount importance. He emphasized once that no one must expect to get happiness from others, but be happy in himself.

-Kitty Davy [How a Master works, p607]

 

To establish love for the truth

To establish love for the truth is the beginning of right valuation and the beginning of the undoing of the constructions of the ego which exhibits itself through false valuation.

Any action that expresses the true values of life contributes towards the disintegration of the ego, which is a product of ages of ignorant action.

The disintegration of the ego is a condition for realizing truth.

-Sparks, p18

Life in this world is like a game of cards

Relaxing in Shendi, Baba played cards with the mandali until eleven o’clock and then ate lunch of bakri, hot dal, and mangoes.

Baba gave this short discourse:

Until God-realization, this life and world of existence is like a game of cards. When you play cards you feel pleased or disappointed depending on winning or losing the game. You become so excited and absorbed in playing that you forget everything else. But once you stop and again get busy in the ordinary affairs of life, you forget about the game of cards and all its pleasures, disappointments, concerns, and anxieties.

It is also similar in the case of the Realized Ones. To them the very life and existence of the world is a mere game of cards. Worldly success and failure, happiness and misery are no more lasting or significant than the emotions you experience during a game of cards.

-www.lordmeher.org, p816
May, 1927; Shendi (Near Ahmadnagar)

Slimming down of the ego

The ego affirms its separateness through craving, hate, anger, fear, or jealousy.

The feeling of separation from others is most acute where there is great and unrelieved craving. In hate and anger also, the other person is, so to speak, thrown out of one’s own being and regarded not only as a foreigner but as definitely hostile to the thriving of one’s ego.

Fear acts as a thick curtain between the “I” and the “you.” And it not only nourishes deep distrust of the other but inevitably brings about a shrinking and withdrawal of consciousness, so as to exclude the being of another from the context of one’s own life. Therefore, not only other souls but God should be loved and not feared. To fear God or His manifestations is to strengthen duality; to love God and His manifestations is to weaken it.

The feeling of separateness finds most poignant expression in jealousy.

There is a deep and imperative need in the human soul to love and identify itself with other souls. This is not fulfilled in any instance where there is craving or hate, anger or fear.

Every thought, feeling, or action that springs from the idea of exclusive or separate existence binds.

The only experience which makes for the slimming down of the ego is the experience of love, and the only aspiration which makes for the alleviation of separateness is the longing to become one with the Beloved.

-Discourses 7th Ed, p166

Deeper surrender to the beloved’s will

If a person is caught in a quagmire he instinctively tries every means to get out of it, but the very effort he makes thrusts him deeper into it. The more he struggles, the further in he sinks. Help must come to him then from someone who stands on firm ground, and who can only be of help when the struggling man has ceased to struggle long enough to look about for aid.

There is a certain similarity between this situation and the case of the individual who has surrendered his life to the master. The false, separative ego tries its utmost to postpone its own dissolution by resisting the divine love of the master.

It struggles in the quagmire of existence, but each act of ego-affirmation invites a reaction of deeper surrender to the beloved’s will. This in turn brings with it the clearer realization of the master as being none other than the irresistible truth that is the Self of all selves, and the one reality in the apparent multiplicity of individual souls.

Truth-realization is born of such complete surrender to the engulfing love of God, of which the master is the physical symbol and the channel.

-Listen Humanity, p125