God is infinite. He is beyond the opposites of good and bad, right and wrong, virtue and vice, birth and death, pleasure and suffering. Such dual aspects do not belong to God. If you take God as one separate entity, He becomes one term in relational existence. Just as good is the counterpart of bad, God becomes the counterpart of not- God; and the Infinite comes to be looked upon as the opposite of the finite. When you talk of the Infinite and the finite, you are referring to them as two; and the Infinite has already become the second part of the duality. But the Infinite belongs to the nondual order of being. If the Infinite is looked upon as the counterpart of the finite, it is strictly speaking no longer infinite but a species of the finite; for it stands outside the finite as its opposite and is thus limited. Since the Infinite cannot be the second part of the finite, the apparent existence of the finite is false. The Infinite alone exists. God cannot be brought down to the domain of duality. There is only one being in reality and it is the universal Soul. The existence of the finite or the limited is only apparent or imaginary.
-Discourses 7th Ed., p16