Inaction is less helpful than intelligent action, but it is better than unintelligent action, for it amounts to the non-doing of that which would have created a binding. The transition from unintelligent action to intelligent action (i.e. from binding karma to unbinding karma) is often through inaction.
This is the stage when unintelligent action has stopped because of critical doubt, and intelligent action has not yet begun because adequate momentum has not been achieved. This special type of inaction, which plays a definite part in progress on the path, should not be confused with ordinary inaction that springs from inertia or fear of life.
The state of inaction that springs from critical doubt gives way sooner or later to intelligent action, and intelligent action in turn is dissolved in the final goal of perfect inaction. Perfect inaction does not mean inactivity.
When self is absent, one achieves inaction in one’s every action, however excessive it be. Various of the yogas, such as Karma Yoga and Dnyan Yoga, can be instrumental in achieving the end of all action by practicing inaction in the midst of intense activity.
The only way to live a life of absolute inaction is to surrender completely to a Perfect Master. Then one dies entirely to oneself and lives only for the Perfect Master, acting and fulfilling the dictates of the beloved one.
-Listen Humanity, p178